Carols
Natalie Worsfold
19/12/24
In our carol services, we reflect on Zechariah’s prophecy, which celebrates the coming of Jesus as the fulfilment of God’s promises. Zechariah’s words speak of a new dawn breaking—God’s mercy and salvation arriving to rescue His people from darkness and guide them in the way of peace. This message connects with the heart of Christmas: God stepping down to earth in the person of Jesus to bring light to a world in need. As we sing carols of joy and hope, we are reminded that Christmas is the dawn of a new beginning, a fresh start, made possible by God’s tender mercy. The challenge for us is to embrace this light and live as people of hope, guided by the peace Jesus brings.
More than Conquerors
Natalie Worsfold
25/11/24
Sunday 24th November, 9:30 service, Natalie Worsfold.
Romans 8:37-39.
Even as we face opposition in our lives, we live as men and women who are victorious, because of Christ’s victory over death and sin. We are also victorious because of the endless promise of God’s love for us.
As this passage reminds us, nothing can separate us from the love of God, in Christ.
Spirit Praying for Us
Natalie Worsfold
28/10/24
Sunday 27th October, 9:30 service, Natalie Worsfold.
Romans 8:26-28.
As we live our lives waiting for Christ’s return, we find ourselves in times of suffering and weakness. It is in these moments that we can find it hard to pray / to know how to pray.
These words in Romans remind us that the Spirit of God is with us, helping us pray to God, even through wordless groans.
Waiting for Future Glory
Natalie Worsfold
17/10/24
Sunday 13th October 2024, 6:30 service, Natalie Worsfold.
Romans 8:18-25.
Paul is clear that our current lives will involve suffering, as they did for the Apostle himself, and for creation.
The glorious truth of Christ’s redemption is that we await a future glory, when we will be united with Christ, resurrected with Christ and witness a renewed heaven and earth.
It is this eternal persepctive that Paul is encouraging in this passage.
A Vision of the Voice
Natalie Worsfold
09/09/24
Sunday 8th September, 9:30 service, Natalie Worsfold.
Revelation 1:9-20.
NB. Apologies for the poor sound quality at the beginning – if you’d like to avoid a touch of feedback, please fast forward to 01minute 47seconds to where Natalie swaps microphones!
In God’s grand plan for the world there is a victory that comes and we long even now, to be part of that victory. We want to stand firmly as we await God’s ultimate triumph. We need like John to have a vision of Jesus.
Jesus: The Voice that shapes us to serve God and to be part of his work in the world. Jesus speaks to John about all that will happen grounding John in the knowledge of who HE is and reminding him that unless HE is our vision we’re at risk of growing weary, disheartened and disillusioned.
John’s vision isn’t of a gentle baby Jesus sung of in Christmas hymns, rather out of Christ’s mouth comes a sharp double-edged sword and his face shines like the sun. This Jesus walks around among the lampstands that represent the churches and the stars depicting messengers to the church (‘angels’ oft associated with church leaders). Jesus is the focus of this vision walking amid (v13) churches and their leaders.
At the sight of Jesus John falls down as if dead. This is a posture we are called to share with John; on our faces before Jesus, as we seek his wisdom for who we should become as Jesus followers. In his good time, Jesus will reveal to us our next church leader.
Servants, at a Wedding
Natalie Worsfold
24/07/24
Sunday 21st July 2024, 9:30 service, Natalie Worsfold.
The first miracle of Jesus was at a wedding in Cana. Jesus’ mother approaches him with a very practical concern, that the wedding party had run out of wine. Jesus instructs the servants to fill six stone jars with water and he turns it into the best wine.
Jesus reveals his glory, leading his disciples to believe in him.
How much faith do we have to believe nothing is impossible for God?
Free from the Law
Natalie Worsfold
24/06/24
Sunday 16th June, 9:30 service, Natalie Worsfold.
Paul changes his imagery here, using the death of a husband to illustrate the effect of the law. The law had the people of God bound while they were still alive. In the same way a married woman is released from the bond if her husband died, as we died to the law in Christ were released from the law so that we might bear fruit.
It’s important with this section to also read what comes next. Paul isn’t arguing that the law is sinful in this passage, but is saying that we are no longer bound to it. Instead we are bound to God, and to one another in “the new way of the Spirit”.
Undeserved Love
Natalie Worsfold
07/05/24
Sunday 5th May, 6:30 service, Natalie Worsfold.
Would you die for anyone? What is it about someone that means you would die for them?
In Jesus’ death we see the clearest demonstration of love. Although we hadn’t done anything to deserve it, in fact we were enemies of God, Jesus still chose to go to the cross. God’s love for us is so powerful that He could not leave us as enemies but chose to reconcile us to Himself through His blood.
This reconciliation is seen not only in His death on the cross, but in His resurrection. In His death we have died to sin, in His life we have life in all its fullness.
Faith not Ritual
Natalie Worsfold
25/04/24
It is central to Paul’s position that the way of salvation he has just been outlining, the way of salvation by God’s grace, is no new thing. Now he proceeds to show that this was true of Abraham, the great father of the Isreal. God had acted in grace towards Abraham, and Abraham had been justified by faith – that is Paul’s argument. Whereas if Abraham had been accepted on the grounds of his works, Paul’s point that God had always acted in grace would not stand. Abraham is critically important for the listeners to understand that we are justified by faith, and it is important for us that we understand that all that came before Jesus was still part of God’s plan.
Circumcision of the Heart
Natalie Worsfold
07/03/24
Circumcision acts as a physical marker for the Jewish people of their covenantal identity: that they are called to be separate from those around them in obedience to God and His law. Paul here is making the case that outward, physical circumcision has no value if it is not partnered with inward obedience, or circumcision of the heart.
God calls us to inward obedience that sets us apart from those around us, more so than any physical act we might do. We are to set our hearts apart in full obedience to Him alone.